“Of course it might, and probably was. I never thought of that. Is there any possible way of guessing approximately how long a scent will remain? You see, this is a natural scent, and may derive from a place where it has been effective for thousands of years. Then, does a scent of any kind carry with it any form or quality of another kind, either good or evil? I ask you because one ancient name of the house lived in by the lady who was attacked by the mongoose was ‘The Lair of the White Worm.’ If any of these things be so, our difficulties difficulties have multiplied indefinitely. They may even change in kind. We may get into moral entanglements; before we know it, we may be in the midst of a struggle between good and evil.”

Sir Nathaniel smiled gravely.

“With regard to the first question—so far as I know, there are no fixed periods for which a scent may be active—I think we may take it that that period does not run into thousands of years. As to whether any moral change accompanies a physical one, I can only say that I have met no proof of the fact. At the same time, we must remember that ‘good’ and ‘evil’ Reference are terms so wide as to take in the whole scheme of creation, and all that is implied by them and by their mutual action and reaction. Generally, I would say that in the scheme of a First Cause anything is possible. So long as the inherent forces or tendencies of any one thing are veiled from us we must expect mystery.”

“There is one other question on which I should like to ask your opinion. Suppose that there are any permanent forces appertaining to the past, what we may call ‘survivals,’ do these belong to good as well as to evil? For instance, if the scent scent of the primaeval monster can so remain in proportion to the original strength, can the same be true of things of good import?”

Sir Nathaniel thought for a while before he answered.

“We must be careful not to confuse the physical and the moral. I can see that already you have switched on the moral entirely, so perhaps we had better follow it up first. On the side of the moral, we have certain justification for belief in the utterances of revealed religion. For instance, ‘the effectual fervent prayer of a righteous man availeth much’ is altogether for good. We have nothing of a similar kind on on the side of evil. But if we accept this dictum we need have no more fear of ‘mysteries’: these become thenceforth merely obstacles.”

Adam suddenly changed to another phase of the subject.

“And now, sir, may I turn for a few minutes to purely practical things, or rather to matters of historical fact?”

Sir Nathaniel bowed acquiescence.

“We have already spoken of the history, so far as it is known, of some of the places round us—‘Castra Regis,’ ‘Diana’s Grove,’ and ‘The Lair of the White Worm.’ I would like to ask if there is anything not necessarily of evil import about any of the places?”

Who could that be with with Mr. Lorry—the owner of the riding–coat upon the chair—who must not be seen? From whom newly arrived, did he come out, agitated and surprised, to take his favourite in his arms? To whom did he appear to repeat her faltering words, when, raising his voice and turning his head towards the door of the room from which he had issued, he said: “Removed to the Conciergerie, and summoned for to–morrow?”

The dread tribunal of five Judges, Public Prosecutor, and determined Jury, sat every day. Their lists went forth every evening, and were read out by the gaolers of the various prisons to their prisoners. The standard standard gaoler–joke was, “Come out and listen to the Evening Paper, you inside there!”

“Charles Evremonde, called Darnay!”

So at last began the Evening Paper at La Force.

When a name was called, its owner stepped apart into a spot reserved for those who were announced as being thus fatally recorded. Charles Evremonde, called Darnay, had reason to know the usage; he had seen hundreds pass away so.

His bloated gaoler, who wore spectacles to read with, glanced over them to assure himself that he had taken his place, and went through the list, making a similar short pause at each name. There were twenty–three names, but only twenty were responded to; for one of the prisoners so summoned had died in gaol and been forgotten, and two had already been guillotined and forgotten. The list was read, in the vaulted chamber where Darnay had seen the associated prisoners on the night of his arrival. Every one of those had perished in the massacre; every human creature he had since cared for and parted with, had died on the scaffold.

There were hurried words of farewell and kindness, but the parting was soon over. It was the incident of every day, and the society of La Force were engaged in the preparation of some games of forfeits and a little concert, for that evening. They crowded to the grates and shed tears there; but, twenty places in the projected entertainments had to be refilled, and the time was, at best, short to the lock–up hour, when the common rooms and corridors would be delivered over to the great dogs who kept watch there through the night. The prisoners were far from insensible or unfeeling; their ways arose out of the condition of the time. Similarly, though with a subtle difference, a species of fervour or intoxication, known, without doubt, to have led some persons to brave the guillotine unnecessarily, and to die by it, was not mere boastfulness, but a wild infection of the wildly shaken public mind. In seasons of pestilence, some of us will have a secret attraction to the disease—a terrible passing inclination to die of it. And all of us have like wonders hidden in our breasts, only needing circumstances to evoke them.

The passage to the Conciergerie was short and dark; the night in its vermin–haunted cells was long and cold. Next day, fifteen prisoners were put to the bar before Charles Darnay’s name was called. All the fifteen were condemned, and the trials of the whole occupied an hour and a half.